Sri Aurobindo had coined the word Integral Spirituality, I thought that noone really took notice, neither the world’s philosophers nor the world’s psychologists. I could not understand what Sri Aurobindo said, couched as it was in very demanding English. I got glimpses of what he propounded through the Mother’s writings. some of it made sense, as it confirmed my belief in the deep connection between psychology and Eastern/Indian philosophy. So it was very rewarding to find that Ken wilber has taken the lead from Sri Aurobindo and has proposed a new theory that blends psychology and spirituality, both the eastern and western thoughts. Reading about his theory is difficult, as he sprinkles his writings with generous references to studies and texts written by researchers in psychology and spiritual teachings; but he has obviously taken a lot of pains to explain the integrality of things through the waves, structures, lines concept. I had often wondered how someone can be so deeply spiritual and yet involve himself in sexual misdemeanours or how someone could be illiterate and unexposed to the world and its ways but yet be wise about human nature and be compassionate with people. Wilber’s theory seems to answer why. his theory is expounded in http://wilber.shambhala.com/html/books/psych_model/psych_model1.cfm/
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